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Friday, December 7, 2007

Once again its on

Well another practice down and another step taken towards Japan you never know what your breaking point is till your forced to face by a 77 yr old man with a samurai sword making you do so.But you do it and go on and after you feel way better for having done it well like i say"Don't be pushed by your problems be led by your Dreams".
At this pace i should be going for my next Dan in 6 months or less,don't want to rush it because "chance favors the prepared mind",basically with a little less bullshit spun into it i wanna make sure i know everything i can .I would rather take the extra months and be sure i am ready or fo that matter Sensei Uegaki be sure i am ready than race into it half assed. I'll have some photos from the Dojo to post next week so check em out.

Wednesday, December 5, 2007

55th All Japan Kendo Championship was held on 3rd November 2007 at Nippon Budokan in Tokyo.



Teramoto ( Osaka) 1 st place !!!!Teramoto ( Osaka ) beat Takanabe ( Kanagawa ) at the final match. -- Final match -- After Takanabe get first Men, Teramato hit 2 Men

Kendo - The Way of the Sword

SHIAI RULES, SHORT VERSION
1. Goals of a kendo match (shiai)
A shiai or a kendo match is fought between two competitors in an individual match or between two teams of 3-5 persons. In the European Championships and the World Championships the size of the teams is 5 persons for male and female teams. The juniors compete in teams of three at the European Championships.
The maximum amount of points scored in a kendo match is two. The match is fought until either opponent has scored two points or until time runs out. After that the opponent with more points wins the match. The match time is from 3 (juniors) to 5 (adults) minutes.
The match may also end in a draw in the preliminary phase of the competition or in the team match. In the drop-out phase of the competition there may be no draw between individuals or between teams. Then there will be an overtime (encho) which ends until either opponent has scored one point.
In a team match each team member holds a specific position in the team and has a match with a member of the opposing team holding the same position. In a team match the team with more wins on its side wins the whole match. If both teams have an equal amount of wins, then the team that has alltogether scored more more points, wins.
2. Scoring of points
A point is scored by performing a valid strike on the opponent. Valid strikes are the following:
a. MEN (head). The forehead and the left and right areas above the temple. The forehead is the cushion part of the helmet and not the metal screen. However, the screen may become a valid strike point if player throws their head back.
b. KOTE (hand). The area on the forearm covered by a padded glove. Generally the right forearm, the left forearm can also be a valid point.
c. DO (torso). The left and right sides of the torso.
d. TSUKI (throat). The tsukidare (throat flap on the helmet). A valid strike, or YUKO DATOTSU is defined as an accurate strike or thrust made to the valid parts in kendo equipment with the SHINAI at its DATOTSU BU edge (the part of the shinai ment for hitting) with KIAI (spirit and positive voice), the right posture, and ZANSHIN (mental and physical alertness against the opponents attack; positive follow through of attack and strike).
3. Refereeing
The match is refereed by three referees, who are standing inside the court (shinpan), a presiding referee for a match court (shinpan shunin) and a referee director for the entire tournament (shinpan cho). There are usually several courts in a tournament.
Of the three referees inside the court, the one standing alone on one side is the head referee who calls the start, ending, scored points and penalties in a match. The two other referees assist him and stand on the opposing side to the head referee. In order for a point to be scored, 2 of 3 referees have to agree on its validity. If both assisting referees agree on the point, then the head referee has to announce it a valid point.
The presiding referee for a match court supervises the referees on the court. The referee director is the highest authority in the competition and may give directions to all match courts.
Referees give their judgings using a red and a white flag. These flags correspond to red and white ribbons tied to the contestants backs.
4. Posting of match results on a score board
A score board holds the names of the contestant on opposing sides. Officials mark scored points, IPPON, warnings, HANSOKU and draws, HIKIWAKE on the score board.
(1) HANSOKU, warning. A red triangle tag shall be posted near the applicable name.(2) Upon two HANSOKU being committed, a tag ( I ) for ippon shall replace the HANSOKU tag but shall be posted near the name of the contestant not in violation.(3) Tags for scored points shall be posted in the same manner as the previous example: (M) men, (K) kote, (D) do, (T) tsuki(4) When an overtime match has been fought, the tag (E) ENCHO for overtime will be posted over the center line and in the lower half of the space.(8) When a match ends in a draw, a tag (X) for HIKIWAKE, draw will be posted over the center line

The Aims of Budo

The Aims of Budo

1. To act respectfully and with courtesy towards yourself, your tools, your fellow students, and your dojo.
2. To be self-disciplined and to practice to develop a strong and flexible spirit and body.
3. To develop trust and trustworthiness.
4. To develop self-confidence based on competence.
5. Know yourself and your art.
6. Act honourably, truthfully and sincerely, with compassion for all people and things.
7. Improve yourself in order to establish peace and harmony in your family, your society, and your world. To be caring and compassionate.
8. Use attention and wholeheartedness in all that you do.

Monday night class

Well Monday's class was murder i have too drop about 20 lbs to get my cardio up ,but on the good side my strikes are getting harder ,faster and more accurate.Uegakai Sensei seems pleased with my progress will bring a camera to Friday's class and ask to get some good shots of the senior members of the Dojo.So look for some great action pics in regards to my previous pics posted of my neighborhood i just wanted to convey that no matter where you come from you can always do your best to overcome your situation if you want to remember "cream always rises to the top" for the lack of a better proverb.Unlike 15Th century Japan we are not relegated to our original stations in life.

Monday, December 3, 2007

DTES



here is some of the unfortunate things that go on in an otherwise great neighborhood

The Bushido Police

Since i set this blog up for MY personal use i have been visited by the "Kendo cops" who made some cracks about "living the bushido way" so for you "comedians" out there i have changed it please if you dont like this blog stick it up your A*# because i wont change a damn thing about My blog

Kendo and Zen

The Way of the sword is the moral teaching of the samurai, fostered by the Confucianist philosophy which shaped the Tokugawa system, together with the native Shinto religion of Japan. The warrior courts of Japan from the Kamakura period to the Muromachi period encouraged the austre Zen study among the samurai, and Zen went hand in hand with the arts of war. In Zen there are no elaborations, it aims directly at the true nature of things. There are no ceremonies, no teachings: the prize of Zen is essentially personal. Enlightenment in Zen does not mean a change in behavior, but realization of the nature of ordinary life. The end point is the beginning, and the great virtue is simplicity. The secret teaching of the Itto Ryu school of Kendo, Kiriotoshi, is the first technique of some hundred or so. The teaching is "Ai Uchi", meaning to cut the opponent just as he cuts you. This is the ultimate training... it is lack of anger. It means to treat your enemy as an honored guest. It also means to abandon your life or throw away fear

Sunday, December 2, 2007

The code

Bushidō (, Bushidō?), meaning "Way of the Warrior", is a Japanese code of conduct and a way of life, loosely analogous to the European concept of chivalry and the Iranian concept of jawanmardi, among others. It originates from the samurai moral code and stresses frugality, loyalty, martial arts mastery and honour unto death. Bushidō developed between the 9th to 12th centuries as set forth by numerous translated documents dating from the 12th to 16th centuries (as mentioned below). However, some dependable sources also state the document might have been formulated in the 17th century.
According to the Japanese dictionary Shogakukan Kokugo Daijiten, "Bushidō is defined as a unique philosophy (ronri) that spread through the warrior class from the Muromachi (chusei) period." Nitobe Inazō, in his book Bushidō: The Soul of Japan, described it in this way. "...Bushidō, then, is the code of moral principles which the samurai were required or instructed to observe... More frequently it is a code unuttered and unwritten... It was an organic growth of decades and centuries of military career."